One would think then that Clark would have an organic view of the Scripture and its inspiration such as Warfield and Bavinck have. But this is not the case. Instead of integrating God’s general revelation in the created world with his supernatural revelation given by thought and word communication, Clark sets these over against one another. That this is the case is apparent from his discussion of the “inadequacy of general revelation.” Reformed theologians have, of course, spoken of the inadequacy